Ableism Al Chet - Yom Kippur 2023
This Ableism Al Chet is based on over 100 survey responses from members of the Disability Justice Torah Circle and Jewish Covid Resilience Network community.
The version below is written as a confessional addressing disabled people who have been wronged by ableism; for a Google doc version, click here. For a version written in the voices of disabled people addressing their communities, click here.
Compiling this Ableism Al Chet took a great deal of labor. JCRN has received a modest amount of funding, but we need more to pursue our covid equity work in the coming year. If you are moved by the voices here, please take a moment to donate and support our work.
For the sin that we have sinned before our G!d and our disabled siblings by…
Not believing you about your own experiences, delegitimizing your wisdom and your knowing
Making decisions without including you, or including you only as window dressing
Responding to acute illness with meal trains and hospital visits, but disappearing when illness becomes chronic
Thinking of you as “taking more than you give,” while disregarding and denying the gifts that you long to offer
Pitying you and treating you like a burden, while demanding constant gratitude
Infantilizing you and desexualizing you
Making you feel that there is something “wrong” with your beautiful bodies that were made in the image of the divine
.וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
Exiling you from our communities by removing covid protections and mask mandates
Valuing abled comfort and convenience over your lives
Focusing only on the risks of acute Covid, while ignoring reams of scientific data on long-term impacts
Refusing to “follow the science” because it has grown wearisome and inconvenient
Dismissing concern about a deadly, disabling virus as “living in fear"
Rejecting friends and community members for covid safety needs, without unpacking why those needs make us so uncomfortable
Giving in to loud opinions and majority desires, at the expense of those who are systemically marginalized
Allowing trauma-based denial to drive our Covid policy
Abdicating our responsibility to confront the true existential crises of the pandemic
.וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
Refusing to see your skills and denying you meaningful work
Not hiring you, but then making you work for free to create your own access
Requiring so much energy and hand-holding from you to address our ableism, that you do not have capacity left for your own spiritual pursuits
Blocking you from positions of leadership, and making the rabbinate inaccessible
Failing to lift up disabled ancestors, like Moshe, and disabled spiritual teachings
Not appreciating all the ways that you contribute, including by your being
Invoking “lashon hara” to silence you when you speak out about harm and abuse
Making you feel that you must be extraordinary to justify your existence
Saying that welcoming you is too expensive, rather than budgeting for accessibility from the beginning
Cutting your access resources first when the lean times come
וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
Promoting false binaries between gathering in-person and gathering safely
Making the excuse that “We have a covid policy,” but not requiring careful layers of protection to create meaningful safety
Dropping masking because of “community mental health” while ignoring the mental health of disabled people forced out of unsafe communities
Pitting one set of disabled needs against another as an excuse to remove masking, rather than doing power analysis and seeking disabled expertise on access conflicts
וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
Failing to include ableism in our teachings on diversity
Spouting words like “inclusivity” and “acceptance” without understanding the meaning behind the words
Not providing ramps, elevators, fragrance-free soap, earplugs, large print, braille, amplification, stim toys, masks, quiet rooms, and accessible foods
Not having fragrance-free policies
Not pushing our leaders to develop Covid tests accessible to blind folks
Not protesting against a society that locks up Mad and neurodivergent folks
Doubly abandoning multiply marginalized disabled people, eg. by perpetuating pay-to-play Judaism and by hiring security guards who threaten BIPOC folks
Talking over people with speech disabilities, dehumanizing nonverbal folks, and centering only one mode of communication
Saying that we care while making decisions that actively marginalize you
Complaining about the “difficulty” of welcoming you and keeping you safe, rather than considering how horrific it is to be forced out of one's own community
וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
Abandoning the mitzvah of pikuach nefesh in this ongoing pandemic
Teaching high-risk children, and children in high-risk families, that their Jewish community does not value them or their survival
Perpetuating the capitalist white supremacist idea that disabled people are not worth supporting or saving
Failing to show moral leadership in the face of popular callousness and ableist government policies
Hiding behind institutions to evade moral accountability
Repeating the eugenicist words of government leaders without examination, despite repeating “Never Again”
וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
Ignoring the hypocrisy of doing “self-examination” during High Holiday super-spreader gatherings held in a Covid surge
Failing honor the obligation that is “Kol Yisrael Arevim Zeh BaZeh” — we are all responsible for each other
Neglecting the mitzvah of loving our neighbors as ourselves
Overlooking mitzvot bein adam l’chaveiro to focus on our individual ritual fulfillment
Alienating you from Judaism
Closing our ears to your voices as you beg for our solidarity
Abandoning you when you need us most
Being more willing to say goodbye than to accept accountability
וְעַל כֻּלָּם אֱלֽוֹהַּ סְלִיחוֹת סְלַח לָֽנוּ מְחַל לָֽנוּ כַּפֶּר לָֽנוּ
And for all of these, G!d of Forgiveness, pardon us, forgive us, atone for us –
But only after we have done so for ourselves.